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Journalism

By Sush, What Exactly is BSE Sensex?

This is not the question that an Ahmeabad-based magazine is expected to ask, right? But hey, not every Amdavadi is a stock-broker. 🙂 Some are like you and us too. People who keep on hearing about the vagaries of stock exchange every day, without ever having even the slightest of ideas about BSE and its working. This one is for all those people.

Bombay Stock Exchange (BSE), like most traditional stock exchanges across the globe is a corporation which provides facilities for stock brokers and traders, to trade company stocks and other securities.

Oh, by the way, did you know that Ahmedabad Stock Exchange (ASE) is India’s second oldest stock exchange? Well, now you know. 🙂

Anyway, stock exchanges have multiple roles in the economy, this may include – amongst a host of others – raising capital for businesses (the Stock Exchange provides companies with the facility to raise capital for expansion through selling shares to the investing public), facilitating company growth (Companies view acquisitions as an opportunity to expand product lines, increase distribution channels, hedge against volatility, increase its market share, or acquire other necessary business assets. A takeover bid or a merger agreement through the stock market is one of the simplest and most common ways for a company to grow by acquisition or fusion), corporate governance (by having a wide and varied scope of owners, companies generally tend to improve on their management standards, ethics  and efficiency), creating investment opportunities for small investors (as opposed to other businesses that require huge capital outlay, investing in shares is open to both the large and small stock investors because a person buys the number of shares they can afford. Therefore the Stock Exchange provides the opportunity for small investors to own shares of the same companies as large investors, and to enjoy similar rates of return, government capital-raising for various development projects (governments at various levels may decide to borrow money in order to finance infrastructure projects by selling another category of securities, known as bonds, to general public and getting a loan from the public!), barometer of the economy (at the stock exchange, share prices rise and fall depending, largely, on the general state and trend in the economy).

Now, the Bombay Stock Exchange Sensitive Index or SENSEX represents a group of 30 largest and most actively traded stocks (capital raised by a corporation through the issuance and distribution of shares), representative of various sectors, on BSE. These companies account for around one-fifth of the market capitalization (stock price times the number of shares outstanding of a public company) of the BSE.

The base value of the SENSEX is 100 on April 1, 1979 and the base year of BSE-SENSEX is 1978-79.

At random intervals, the BSE authorities review and modify its composition to make sure it reflects current market conditions.

The abbreviated form “Sensex” was coined by Deepak Mohoni around 1990 while writing market analysis columns for some of the business newspapers and magazines. It gained popularity over the next year or two.

The index is widely reported in both domestic and international markets through print as well as electronic media. Due to this wide acceptance amongst the Indian investors; SENSEX is regarded to be the pulse of the Indian stock market. As the oldest index in the country, it provides the time series data over a fairly long period of time (From 1979 onwards).

Right since the first burst of boom in Indian economy in 1991, the SENSEX has captured all the events pertaining to the rise and fall of Indian economy in the most scientific and transparent manner. The booms and busts of the Indian stock market of the period can be gauged through SENSEX.

In short, SENSEX is a group of 30 Companies whose performance gives a broad idea of the Indian economy.

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Journalism

Presenting, the New World No. 1

How many instances have we had in the sporting history of this nation when an Indian had become the world’s top ranked player in a truly democratic, world sport? It is the lack of such instances that makes it extra special when we have an Indian at the top. Let’s hear it for Vishy!

Amidst the mayhem of the Indian Cricket team’s ouster from ICC World Cup, there came a news that gladdened the hearts of every chess (and sport, for that matter) enthusiast of the nation.

In the April 2007 FIDE ElO rating list, Anand was ranked first in the world for the first time in his long and illustrous career. He is only the sixth person to head the rating list since its inception in 1970, the other five being Bobby Fischer, Anatoly Karpov, Gary Kasparov, Viladmir Kramnik and Topalov.

Of course, going by the history of the player, it was always a case of ‘when’ rather than ‘if’ about his becoming the numero uno player. It can be recalled here that Anand is one of only four players in history to break the 2800 mark on the FIDE rating list and has been among the top three ranked players in classical time control chess in the world continuously since 1997.

But it was way back in 1991 that he had really burst on to the international stage. That year he won a prestigious tournament like Reggio Emilia – ahead of Garry Kasparov and Anatoly Karpov. Admirably, even at those high levels, Anand never left behind his “speed play” and continued to play the game much faster that anyone on the circuit. In 1991 itself, he made it to the quarter finals of the FIDE Candidates Tournament, before losing narrowly to Anatoly Karpov. But by then his brilliance was flashed enough to bedazzle the chess world. And then, there was no looking back for this wonder kid from Chennai.

His game collection, My Best Games of Chess, was published in the year 1998 and was updated in 2001.

In March 2007, Anand won the Linares chess tournament and it paved way for him eventually becoming the world No. 1 in April 2007. They say that staying at the top is more difficult than reaching there. Maybe not for Anand.

 

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Journalism

A ‘Spot’ on Earth where Laws of Gravity do not Work! – Part 1

When you put a ball on a log of wood, it slides down the slope from a position of height to the bottom. Right? Of course it has to be. That’s what your pretty Physics teacher has taught you.

But hey, what does she know. It’s a big wide world and there are places where the ball ‘slides up’ from the bottom to the top! Yes, you read that right. Ask the school principal to arrange for a science trip to Santa Cruz, California (USA) – to a place called Mystery Spot.

Mystery Spot is a tourist attraction located in Santa Cruz, California, about 80 miles south of San Francisco. The operators of the small site (which is about 150 feet in diameter) claim that it is a place where the laws of physics and gravity do not apply and provide a number of interesting demonstrations in support of these claims.

“Within the Mystery Spot you will be stunned as your perceptions of the laws of physics and gravity are questioned. But don’t take our word for it, come and decide for yourself” – say the operators of the ‘circular area of effect’ in their advertisements. For $5 each for yourself and your car, you can experience the seemingly antithesis of science.
According to records, the Mystery Spot was discovered in 1939 by a group of surveyors and opened to the public in 1940. The Mystery Spot has amazed and perplexed hundreds of thousands of visitors from all over the world, and many return time and time again to experience these puzzling variations of gravity, perspective, and height.

Several of the phenomena demonstrated by the tour guides (and by visitors using levels) could be construed as rather difficult to explain. For example, sample these:

Two people standing on opposite sides of a level surface appear to change height
A ball will roll to one direction on the same surface.

In fact most happenings at the spot would suggest that gravity does not work there. One more example of that is:

A carpenter’s level is laid across two concrete blocks, to demonstrate that the two blocks are of the same height. But, when two people stand on either blocks, it would appear as if one is standing at a level above the other one!
The spot is said to exhibit numerous other variations of gravity, perspective, compass, velocity and height at the mystery spot that appear to challenge conventional wisdom or knowledge on all of the aforementioned subjects.
Some tour guides joke that extraterrestrials had once crashed at the site or buried unearthly metals beneath the Spot, which fight off the effect of gravity. Other theories include carbon dioxide permeating from the earth, a hole in the ozone layer, a magma vortex, the highest dielectric bio-cosmic radiation known anywhere in the world, and radiesthesia. Whatever may be the cause and the explanations for it by true-blue scientists, the fact of the matter is that people do keep coming over and over again, from all across the globe – to find themselves standing at unbelievable angles, hang by the pull-up bars like Olympic gymnasts (almost effortlessly), watch height differences when there are none and see no action on compass when you would expect it to be. And more.

So, how about asking your mates in US to check the place out, if not going there yourself? By the way, you can take as many gadgets that you can – compass, cameras, carpenter levels etc – to check out all the theories that you come up at the place to explain the amazing happenings. The Mystery Spot people allow and encourage you to crack the mystery. Maybe they know that even if you – or anyone for that matter – solves that mystery around you, it still would be one memorable experience.

Hope you’ve liked this little fun with science. Watch this space next month for the culmination of the story.

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Journalism

The Third Confluence

History is replete with examples of cities taking shape about the banks of rivers. From commerce to irrigation, to basic survival, the reasons are in plenty and often easy to comprehend. But as the cycle of life progressed, some Cities
moved beyond the rivers and left trail of neglect towards the very cause of their existence. Fortunately, while moving full steam towards the future, Ahmedabad has decided to pay tribute to its roots. We believe that the Sabarmati Riverfront Project is the third most important confluence in the history of Ahmedabad. The birth & the almost
instantaneous growth  of the City and the arrival of Gandhi being the other two.

It Began with a Folklore …

The legend goes that Sultan Ahmed Shah, while camping on the banks of the Sabarmati river, saw a hare chasing a dog. The sultan was intrigued by this and asked his spiritual adviser for explanation. The sage pointed out unique characteristics in the land which nurtured such rare qualities which turned a timid hare to chase a ferocious dog. Impressed by this, the sultan, who had been looking for a place to build his new capital, decided to found the capital here and called it Ahmedabad. The year was 1411.

But the debate has never ceased about the “actual birth and history of Ahmedabad city”. While a public discourse is always welcome, the debate, unfortunately often takes religious overtones.

A few studies point towards the occupation of the site from a much earlier period than that of Sultan Ahmed Shah. The studies and their supporters claim that it was known in ancient times as Ashapalli or Ashaval. Later, in the eleventh century the Solanki King Karandev I, ruler of Anhilwara (modern Patan), waged a war against the Bhil king of Ashaval. After his victory he established a city called Karnavati on the banks of  Sabarmati at the site of modern Ahmedabad. Solanki rule lasted until the thirteenth century, when Gujarat came under the control of the Vaghela dynasty of Dwarka.

Gujarat was then conquered by the Sultanate of Delhi at the end of the thirteenth century. In 1487 Mahmud Begada, the grandson of Ahmed Shah, fortified the city with an outer city wall six miles in circumference and consisting of 12 gates, 189 bastions and over 6,000 battlements to protect it from outside invaders. The last Sultan of Ahmedabad was Muzaffar II.

Gujarat was conquered by the Mughal emperor Akbar in 1573. During the Mughal reign, Ahmedabad became one of the empire’s thriving centres of trade, especially in textiles, which were exported to as far as Europe. Jehangir, son of Akbar, visited Ahmedabad in 1617 but did not like it and called it Gardabad, the city of dust. Shahjahan spent the prime of his life in the city, and also built the Moti Shahi Mahal in Shahibaug.

In 1753, the armies of the Maratha generals Raghunath Rao and Damaji Gaekwad captured the city and ended Mughal rule in Ahmedabad. A famine in 1630 and the constant power struggle between the Peshwa and the Gaekwad virtually destroyed the city. Many suburbs of the city were deserted and many mansions lay in ruins.

The British East India Company took over the city in 1818. A military cantonment was established in 1824, a municipal government in 1858, and a railway link between Ahmedabad and Bombay (Mumbai) in 1864. Ahmedabad grew rapidly, becoming an important center of trade and textile manufacturing.

The struggle for independence from the British soon took roots in the city. In 1915, Mahatma Gandhi came from South Africa and established two ashrams in the city, the Kochrab Ashram near Paldi in 1915 and the Satyagrah Ashram on the banks of Sabarmati in 1917. He started the salt satyagraha in 1930. He and many followers marched from his ashram to the coastal village of Dandi, Gujarat, to protest against the British imposing a tax on salt. Before he left the ashram, he vowed not to return to the ashram until India became independent.

After independence, Ahmedabad became a provincial town of Bombay. On May 1 1960, Ahmedabad became a state capital as a result of the bifurcation of the state of Bombay into two states of Maharashtra and Gujarat.

A large number of educational and research institutions were founded in the city in the 1960s – largely by the efforts of the father of modern Ahmedabad, Vikram Sarabhai.

In February 1974, Ahmedabad occupied the centre-stage of national politics with launch of the Nav Nirman agitation. It started as an argument over a 20% hike in hostel food bill in the L.D. College of Engineering, but ignited an agitation which later snowballed into the Nav Nirman movement. This movement caused the then chief minister of Gujarat, Chimanbhai Patel, to resign and also gave Indira Gandhi one of the excuses for imposing the Emergency on June 25, 1975.

Clearly, Ahmedabad has always been an important city. And to think of it, it had all started with the sight of a hare chasing a dog away!

… and Went On to Become the Global Signpost of Truth

When Gandhi and his associates had first come to the location where the Sabarmati Ashram is presently located, the land was far from the city of Ahmedabad, surrounded by jungle full of snakes, and situated along the steep rugged cliffs of the Sabarmati River. Nearby, was a British Prison filled with the sounds of iron chains of the inmates engaged in manual labour. Thunder, lightening, and heavy rains marked the day of Gandhi’s final decision.

He said, ‘ This is the right place for our activities to carry on the search for Truth and develop Fearlessness – for, on one side, are the iron bolts of the foreigners, and on the other, thunderbolts of Mother Nature.”

The Ashram that followed on the 36-acre site came to be known as a human laboratory where Gandhi could test his moral and spiritual hypotheses. The main objectives of the Ashram, as now well documented across the globe, were: education, truth (non-Violence and love), celibacy, control of the palate (no liquor or meat), no stealing, non-Possession (simple living high thinking), use of home-made articles, conquer of fear and the eradication of untouchability. What was the germ at the banks of Sabarmati river almost 100 years ago is now a philosophy for the evolved world.

On being asked the reason behind his choosing a place in Ahmedabad, Gandhi is reported to have said, “being a Gujarati, I’ll serve my country best through the use of the Gujarati language. As Ahmedabad was the center of the handloom in early days, the work of spinning wheel (charkha) could be done in a better way, I believed. Being the capital of Gujarat its wealthy persons will also make a larger contribution, I hope.”

As ironical as it may sound, the biggest moment of the Ashram was the time when Gandhi had bid farewell, albeit unknowingly, to the place while embarking on the famous Dandi Salt March on March 12, 1930.

Gandhi had said he would never return to Sabarmati until India achieved its independence. And like most times in his life, he kept his word.

Unfortunately, little did anyone know that while he would be able to see India’s independence through his own eyes, his eyes would be closed when he would visit the Ashram next. It took a moment of madness from a fanatic to force Gandhi to go to another journey- but not before resting his body at the Ashram for a while.

Gandhi the flesh is no more. Gandhi, the philosophy is still alive in pockets. One need not agree to every word that he had said. But it would not hurt to read about “his experiments with truth”. The rest of the world does that. No wonder, the Ashram is Ahmedabad’s biggest global icon.

And Now, the Sky Unlimited …

Once upon a time, on the banks of a river called Sabarmati, the foundation of a city was laid. Or relaid, depending upon the school of thought that you belong to. The city flourished almost instantly – almost entirely because of the dextrous people of the area. But not till about 500 years later did it get the recognition from the nation that it often got from foreign travelers. With handloom workers getting their share, the municipal corporation getting a mighty leader like the Iron Man of India and the people getting an ideology of peace and truth, the city flourished all over again – this time,  in terms of its stature and character.

And then, sixty years later, the city found itself running the mundane marathon of life. It found itself putting together random stones; following random thoughts and generate randomness of an all encompassing nature. The city was the seventh biggest human capital of India, but the stature wasn’t quite the same. Other small groups were stealing the thunder from right under its feet.

It wasn’t exactly the darkest. But it still found the first break of dawn very soon. And how.

Jignesh bhai, Jigna ben and all other GLOVADIs, the future of Ahmedabad is taking shape right in front of our eyes. And it is called Sabarmati Riverfront Development Project.

But before we get into the dream tunnel, let’s relive the truth that the present moment carries.

At present the Sabarmati riverfronts, on either side of the river, lie in state of neglect. Part of the reason is attributed to the unplanned development about the river. And while we are habituated to seeing it dry for most part of the year, it shall come as a surprise to the youth of the city that it is a major source of water for the city!  Add to that sewage contaminated storm water out-falls and the dumping of industrial waste, and you get the complete picture of the state that the river is in today. And we aren’t yet talking of the major health hazard that the state of affairs it poses to residents living close-by.

Though the riverbanks and bed provide a place to stay and source of livelihood for many poor citizens, the riverbank slums are disastrously flood prone and lack basic infrastructure services. The slums located along the riverbed also pose a major impediment to efficient management of monsoon floods in the river.

All the while, it has long been agreed by everyone that appropriate development of the river front can turn the river into a major asset. Quite like London (not to mention Venice) and other great cities by the river, it has often been argued that through the development of Sabarmati river front, with one stroke, the environment, efficiency of infrastructure and the quality of life of Ahmedabad can be turned around for good.

With that view, in May 1997, the Ahmedabad Municipal Corporation established the Sabarmati River Front Development Corporation Limited (SRFDCL) under Section 149 (3) of the Companies Act 1956. The SRFDCL was provided with seed capital of Rs. one crore and charged with the responsibility of developing the Sabarmati Riverfront. In August 1997, the SRFDCL appointed Environmental Planning Collaborative (EPC) a city based not for profit urban planning and urban development management consulting firm to prepare a comprehensive proposal for the development of the Sabarmati river front.

It has long, long been coming …

All the feverish activity around the project that we witness while crossing the river or reading city publications might make us think that it is a recent project. Well, if the commencement of work is the real benchmark, then it is a new project. But if you take into account the various proposals and studies being made about the project, you would be astonished to learn that the project was first mooted in the year 1961 – ‘only’ about 46 years!

Yes, as early as 1961, a French architect residing in Ahmedabad,  Bernard Kohn, had presented a  ‘Proposal for Integrated Planning and Development of the Sabarmati Riverfront’ – aiming at development of the Sabarmati river-front with a mix of commercial, recreational and residential developments along both the banks of the river from Gandhi Bridge to Sardar Bridge.

After that, a lot of other studies have been undertaken on behalf of the government; with one of most recent ones being ‘Sabarmati River Front Development – Feasibility Report, CEPT (1997)’.

The flooding of late 2006 and the resultant damage to the ongoing work had sparked fears of the project suffering again. Luckily, after another review of the various technical aspects of the project by National Institute of Hydrology, Roorkee (NIH), the project has gathered steam all over again.

Needless to add here, a project of this magnitude always keeps going for regular checks and reviews. For, the time take for completion of such works might see change in few variables.

So, why is this one so great?

A simple tar road can make a world of difference to the inaccessible parts that it connects to the mainland.
A simple park can make life infinitely more enriched for land-locked  children and senior citizens alike. (We’ll leave the amorous couples for a later date. ;-)).

A small but road-facing shop can turn around the fortunes of a family; and so can a business center for a young entrepreneur.

And hey, what’s life without getting some time to share with your loved ones. And in a world of tight schedules and costly traveling, imagine what a picnic a month with the entire extended family to the city’s central park can do to the quality of life of a group of souls!

In today’s space-crunched, concrete jungles, a comfortable drive in one’s own vehicle or a short travel by public transport can be termed as a mirage.

Small things all. That make a big, big difference to individual and collective lives.

Imagine all of those small things coming together to form a gorgeous big picture! Yes, that’s Sabarmati Riverfront Project for you.

Any public project has to be viewed in terms of the quantum of difference it makes to the lives of maximum possible number of people, while causing discomfort to the least number of people.

Furthermore, what gets overlooked during the evaluation of an infrastructure project of this magnitude or, for that matter, of spectacles like Summer Olympics, is the spin-off effect – both in terms of present and future times.

For example, building of a single highway does a world of good to the following: 1. daily wage earners, commuters, 2. cement industry and its dependents, 3. automobile industry (better roads, more sale) and its associates (auto parts, for example) 4. Engineering & Architecture graduates 5. Travel & hospitality industry (better roads, more people traveling by inter-city buses and more the traffic, more the number of roadside motels and eateries) 6. Farmers (easier transport means less wastage of crops) 7. Consumers (more crops, lesser prices in general market) 8. General economy (savings on grocery means buying of other things) and so on and so forth.

The point being, urban design and planing is an exercise that keeps in mind of that and the aesthetics of it too. It is about providing an aesthetically pleasing and functionally convenient life to the citizens of a city. Sabarmati Riverfront Project seems to have extracted a lot from the belief. And that is why we believe it is a great story.

SRF, Ahmedabad and the outside world:

Kevin Pietersen is considered to be the ‘show pony’ of the English Cricket team. Largely because he is a cocky, flamboyant character. But a good part also because Pietersen stands for everything that the English Cricket and its supporters aspire to be – confident, classy (while batting), talented (limitlessly) and never afraid to make a statement, both with his bat and his hair. And it would not be an exxageration to say here that Pietersen is holding up English Cricket at the moment, from sliding into oblivion. No, the game of Cricket would not die in England. There would still be endless county matches played there. The Twenty-20 cup would still draw houseful evenings. But it would stop offering hope of upsetting India or Sri Lanka, let aside Australia.

That is the power of symbolism. It offers hope, courage and self-belief. And those are the three things that eventually lead to victory in big games.

The same holds true for showcase projects of the magnitude and stature of Sabarmati Riverfront Project. It is not only about what facilities it promises to offer. That, of course, is the first and most direct purpose of the project. But what is equally important from the point of view of future evolution of Ahmedabad city, is the postcard message that project would send to the world outside the city limits.

If Indian tourists bring back postcards of the Sydney Harbour Bridge or Trafalgar Square when they visit Australia and England, respectively, imagine the consequence of foreign nationals – and indeed other non-Amdavadi Indians – carry a couple of stunning ‘Sabarmati Riverfront Postcards’ back home after they stay in Ahmedabad. It would do more than a million square foot of advertisements in news dailies and magazines put together. (Ouch! Did we just lose out on some business in terms of SRF advertisements in League? ;-))

Would it or would it not:

It goes without saying that the graphic images here are mere representation of the vision. Though, ‘mere’ is probably not the word there. For, what good is the execution that does not have a clear and inspiring vision to work upon.
And yet, while the Amdavadi skyline, as shown in the images, is dependent upon the nature of clients and properties that are being sold / planned there, the gardens, promenades, public utilities and roads are almost definitely going to achieve the dream-like vision. Hey, doesn’t the statement above, in a way, mean that at least three fourths of what you see in the graphic images are bound to be certainties in the coming couple of years?

As we watch the work go ahead at full steam and hope that the vision of the project turns into a reality soon, in almost the manner that the graphic images speak, let’s wish all the players of the project the best of luck. The third confluence at the Sabarmati River might just shape the future of Ahmedabad.

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Journalism

Just One Mistake in Every 6,000,000 Deliveries!

Mumbai is not called the city of dreams for nothing. If one pauses for a while to look at the life around, a million stories of human enterprise would be seen moving about from and to all directions. One such story is that of the internationally acclaimed group called ‘dabbawalas’.

Dabbawalas are people in who carry and deliver freshly made food from home in lunch boxes (called dabbas) to office workers. They are also called, generally by non-Mumbaikars, tiffin-wallas.

History suggests that The dabbawala originated when India was under British rule: many Indian people who worked in British companies disliked the British food served by the companies, so a service was set up to bring lunch to them in their workplace straight from their home. Nowadays, Indian businessmen are the main customers for the dabbawalas, and the service often includes cooking as well as delivery.

How it Works:

Instead of going home for lunch or paying for a meal in the canteen or a restaurant, many office workers have a cooked meal sent by a caterer who delivers it to them as well, essentially cooking and delivering the meal in lunch boxes and then having the lunch boxes collected and re-sent the next day. This is usually done for a monthly fee. The meal is  cooked in the morning and sent in lunch boxes carried by dabbawalas, who have a complex association and hierarchy across the city.

A collecting dabbawala, usually on bicycle, collects dabbas from homes or, more often, from the dabba makers (who actually cook the food). The dabbas have some sort of distingushing mark on them, such as a color or symbol (most dabbawalas are illiterate).

The dabbawala then takes them to a designated sorting place, where he and other collecting dabbawalas sort (and sometimes bundle) the lunch boxes into groups. The grouped boxes are put in the coaches of trains, with markings to identify the destination of the box (usually there is a designated colour for the boxes). The markings include the rail station to unload the boxes and the building address where the box has to be delivered.

At each station, boxes are handed over to a local dabbawala, who delivers them. The empty boxes, after lunch, are again collected and sent back to the respective houses.

The Rest of the Phenomenon:

Before getting into the logistics of the mind-numbing operation, we feel the urge to share with you this nugget:
Before the advent of the communication revolution, a lot of people used to put chits inside the tiffin boxes, to communicate with each other. How about “mein khana nahin, apna dil bhej rahi hoon. Shaam ko saath lete aana”, from a newly wed to her husband? Cho chweet na?

Continuing with the amazing story, everyone who works within this system is treated as an equal. Regardless of a dabbawala’s function, everyone gets paid about 2-4,000  rupees per month. (Hail democracy!) More than 175,000 lunches get moved every day by an estimated 5,000 dabbawalas, all with an extremely small nominal fee and with utmost punctuality. According to a recent survey, there is only one mistake in every 6,000,000 deliveries. The American business magazine Forbes gave a Six Sigma performance rating for the precision of dabbawalas. Eat that!
What sets them apart from the rest of us is that there are no ‘rainy days’ in their field. Come heat, cold or rains, dabbawalas make sure that the office goers get their food, in time at that.

Little wonder then, not only have the dabbawalas managed to meet the high and mighty from across the world but also become a case study for management schools. Always a darling of media, their stories are chronicled somewhere or the other, every day. In real terms, the concept was last heard to have been replicated in the Bay Area of USA for the benefit of Indian techies in the silicon valley. Need dabbawalas ask for any bigger compliment?

As a parting shot, savour this for a self-description by Raghunath D. Medge, president of the Nutan Mumbai Tiffin Box

Supply Charity Trust:

“Our computer is our head and our Gandhi cap is the cover to protect it from the sun or rain”

If this does not stir the entrepreneur or the go-getter in us, we need some serious introspection.

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Journalism

Remembering that Historic February

February 1974 is mentioned in bold letters in the modern history pages of not only Ahmedabad but also of the young, democratic Indian state.

In February 1974, what started as an argument over a 20% increase in the hostel food bill at L. D. Engineering College, had snowballed into a massive public agitation. The movement, quite remarkably, had not only ended up toppling the Gujarat state government of that time but also played due role in Indira Gandhi imposing the infamous emergency! This significant chapter of India’s yet young democracy had come to be known as Nav Nirman (Recreation or Reinvention or Reconstruction).

For many weeks in succession, initially Ahmedabad, and then the rest of Gujarat was gripped by a wave of that unprecedented socio-political phenomenon. Riots had soon left over hundred reported (official figures) deaths, scores of serious injuries and immense destruction of public and private properties. On February 9, the then Chief Minister of Gujarat was forced to resign under the pressure of higher-ups in Delhi. President’s rule was finally clamped in Gujarat on March 15.

In every sense of the word, the movement was unprecedented and historic in nature. Never before in the young democracy (post independence) had a mass movement – initiated by students – had such an impact on the Indian polity. It made clear the power of people in democracy and paved way for a sense of fear in the minds of politicians with regards mob fury. And mind you, there was no television of any significance then. So, 24X7 propagation of any activity to every nook and corner of the society through ‘breaking news’ was not available to the players of the movement. It was through public meetings, word-of-mouth, pamphlets and reporting by a handful of newspapers.

The reason for remembering it now is that today, very few social movements – that are really mass and really sustainable – rise from college campuses. While some campuses have now been reduced to talks about record pay packages, some others resemble he designer talk-show studios of the new-age television channels. While a few are home to obnoxious muscle power of the stooges of the various political parties, few others face acute absence of student participation even in cultural events.

Admittedly, the youth goes to university to get education and its primary goal is to excel in that. But what would have happened to Iraq of the present day if a few hundred thousand students had led a consistent movement to throw away the Saddam regime peacefully, from within? Their country might not have been facing a very real danger of disintegration. On the other hand, if students across the US had joined hands in opposing President Bush’s plan, US would not have lost 1000-plus young and precious lives. Trust your instinct, it is not as improbable as it reads.

Youth of our society is like Lord Hanuman, it does not fully recognise its own strength.

It is time that the youth of Ahmedabad realises that they do not exist in a socio-political vaccum. If they do not increase their stake in society, the society would push them in the corner. From moral brigade hunting them down in public parks to the neighbourhood challenging their profession and timings, the list of misfortune would be endless and self-inflicted. And mind you, neither of hose two, mundane examples talk even remotely of nation building. Simply because that can wait. Also, if the possibility of personal misfortune cannot move a section of the society, collective, distant good fortune can hardly be an incentive.